Rhema Nigeria Vision
We exist as a vital extension of the mandate given to Kenneth E. Hagin in 1950 to ‘go and teach my people faith’ and so help usher in the last great move of God’s Spirit and the return of Jesus.
By training leaders who go forth with a pioneering spirit, we are raising up a new breed of believers that demonstrate extravagant love, a ‘spirit of faith’, and the power of God while pursuing the lost hearts of the least-reached regions of Africa and beyond.
By 2020 our aim is to:
Effectively train 50,000 leaders to influence every sphere of society (Church, Media, Government and Business) especially targeting: 5000 pioneering pastors & 5000 new missionaries.
Rhema Kids & Youth RBTC Academies: Cooperating with churches & boarding schools throughout Nigeria, train 100,000 children & youth in the Spirit of Faith and Power of God with age appropriate RBTC Instruction.
The Printed Page: We aim to translate dozens of key books from Brother Hagin, Pastor Hagin and other authors for retail distribution and use in our extension campuses. We will focus on those books needed in a Hausa campus and work with established distribution networks which will be established throughout the North.
Provide a strong Alumni Association with a supportive healthy structure & an active Ministerial Association for Ordination that links with the major governing bodies in Nigeria,
Rhema Media: Nigeria TV & Radio Programs airing both ‘Timeless’ Brother Hagin & Pastor Hagin clips, as well as excerpts from current Rhema Nigeria Media (Internet, Radio and TV).
Statement of Faith: What We Believe
The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. We accept the New Covenant, as recorded in the New Testament, as our infallible guide in matters pertaining to conduct and doctrine (2 Tim. 3:16; 1 Thess. 2:13; 2 Peter 1:21).
Our God is one, but manifested in three persons – the Father, the Son, and the Holy Spirit, being co-equal (Phil. 2:6).
- God the Father is higher than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14).
- The Son is the Word made flesh, the only Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14).
- The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 15:26).
Man, his fall, and redemption
Man is a created being, made in the likeness and image of God, but through Adam’s transgression and fall, sin came into the world. “All have sinned, and come short of the glory of God.” “As it is written, there is none righteous, no, not one.” Jesus Christ, the Son of God, was manifested to undo the works of the devil. He gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; Rom. 3:10; Rom. 3:23; 1 John 3:8).
Salvation is the gift of God to man, separate from works and the law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8).
Eternal life and the new birth
Man’s first step toward salvation is godly sorrow that works repentance. The New Birth is necessary for all men, and when experienced, produces eternal life (2 Cor. 7:10; 1 John 5:12; John 3:3-5).
Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. This ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36-39).
Baptism in the Holy Ghost
The Baptism in the Holy Ghost and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the New Birth. This experience is accompanied by the initial evidence of speaking in other tongues as the Holy Spirit Himself gives utterance (Matt. 3:11; John 14:16-17; Acts 1:8; Acts 2:38-39; Acts 19:1-7; Acts 2:4).
The Bible teaches that without sanctification no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12-14; 1 Cor. 1:30).
Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (Mark 16:18; James 5:14-15; 1 Peter 2:24; Matt. 8:17; Isa. 53:4-5).
Resurrection of the just, the return of Our Lord
The angels said to Jesus’ disciples, “…This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” His coming is imminent. When He comes, “…The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air…” (Acts 1:11; 1 Thess. 4:16,17).
Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Rev. 5:10; 20:6).
Hell and Eternal Retribution
The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms “eternal” and “everlasting,” used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb. 9:27; Rev. 19-20).